ראש השנה דף ח. ששה עשר בניסן ראש השנה לעומר, ששה בסיון ראש השנה לשתי that says ברייתא quotes a גמרא.1 Our. Name Page 1 of 8
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1 Name Page 1 of 8?בחינה times 1 st :דף of the חזרה (גמרא (if no indication, we ll assume Open גמרא Place an X if Closed.בל 'נ marked, using the contact info above by Monday, August 14, 2017 and we ll send it back בחינה Please or fax your completed All scores 90 or above will receive a financial incentive in the form of a gift certificate. Any comments, suggestions or corrections would be appreciated. Copies of these tests and answer keys can be obtained by contacting us or by download from our website listed above. Initially, the questions only test will be posted. A few weeks later, we will post the question/answer sheet. Please write clearly and use only black ink..גמרא \רש "י Unless otherwise indicated, all questions are based on מיתבי bottom, fourteen lines from the דף ז: starts on בחינה This week s ואי אתה מקדש חדשים five lines from the bottom דף ח: and ends on ששה עשר בניסן ראש השנה לעומר, ששה יון ראש השנה לשתי that says ברייתא quotes a גמרא.1 Our,קיים was בית המקדש When the.הלחם?חדש grains, may people eat from the new,ניסן A) at what point, on the sixteenth of Answer: After the קרבן עומר was offered. B) what becomes permitted after the שתי הלחם is offered?.מנחות Answer: New grains (from this year s crop) may be used for...רב פפא 2. According to?משנה included in our שתי הלחם and עומר of ראשי השנה A) Why aren t the Answer: Our משנה is only referring to ראשי השנה that begin at nightfall. B) Our משנה includes the ראש השנה for.רגלים Why did the גמרא find this difficult? Answer: ראש השנה לרגלים is needed for the prohibition of תאחר.בל The גמרא assumed that the prohibition of בל תאחר only takes effect at the time when קרבנות could be offered, namely, during the day. We therefore see that our משנה includes ראשי השנה that do not begin at nightfall. C) How does our גמרא answer this question? Answer: Since one is obligated to bring the קרבן immediately after making his,נדר if he delays, the prohibition of בל תאחר already takes effect at nightfall when the רגל begins.
2 Name Page 2 of 8 2. D) Our משנה includes the ראש השנה for.יובל Why did the גמרא find this difficult? Answer: Our גמרא assumed that the laws of יובל only take effect after the שופר was blown, on the day of יום כיפור (like the.(רבנן We therefore see that our משנה includes ראשי השנה that do not begin at nightfall. E) How does our גמרא answer this question? Answer: Our משנה follows the opinion of רבי ישמעאל בנו של רבי יוחנן בן ברוקה who says that the laws of יובל take effect on ראש השנה at nightfall. רב שישא בריה דרב אידי.3 According to?משנה included in our שתי הלחם and עומר of ראשי השנה A) Why aren t the Answer: Our משנה is only referring to ראשי השנה that are not dependent on human action. B) Our משנה includes the ראש השנה for.רגלים Why did the גמרא find this difficult? Answer: ראש השנה לרגלים is needed for the prohibition of תאחר.בל The גמרא assumed that the prohibition of בל תאחר only takes effect at the time when קרבנות could be offered, namely, after the that are ראשי השנה includes משנה was offered. We therefore see that our קרבן תמיד של שחר dependent on human action. C) How does our גמרא answer this question? Answer: As we answered by פפא,רב since one is obligated to bring a קרבן immediately after רגל takes effect immediately when the בל תאחר if he delays, the prohibition of,נדר making his begins. D) Our משנה includes the ראש השנה for.יובל Why did the גמרא find this difficult? Answer: Our גמרא assumed that the laws of יובל only take effect after the שופר was blown, during the day of כיפור.יום We therefore see that our משנה includes ראשי השנה that are dependent on human action. E) How does our גמרא answer this question? רבי ישמעאל בנו של רבי יוחנן follows the opinion of משנה our,רב פפא Answer: As we answered for begins. ראש השנה automatically take effect when יובל who says that the laws of בן ברוקה
3 Name Page 3 of 8 4. A) According to אשי,רב why does our משנה state that there are only four השנה.ראשי Why doesn t it include ט " ו בניסן as ראש השנה לרגלים and ט " ז בניסן as ראש השנה לעומר and ו ' יון as?ראש השנה לשתי הלחם.ראש חודש that fall out on ראשי השנה only include the four משנה Answer: Our?רב אשי ask on גמרא B) What question did the Answer: Is our משנה following the opinion of בית שמאי who says ראש השנה לאילן is C) How does our גמרא answer this question??א ' בשבט ראש that fall out on ראשי השנה means to say that there are four משנה of our תנא Answer: The and בית שמאי between מחלוקת Three are according to all opinions and one is subject to a.חודש.בית הלל In our משנה we quoted a מחלוקת between רבי מאיר and רבי אלעזר ורבי שמעון on what the ראש השנה is.מעשר בהמה for רבי יוחנן according to מעשר בהמה for ראש השנה regarding מחלוקת The source of the (pregnant) the sheep of the flock become clad,לבשו כרים הצאן 5. לבשו כרים הצאן ועמקים יעטפו בר יתרועעו אף ישירו: )תהלים סה:יד ) A) יעטפו בר,ועמקים and the valleys cloak themselves with fodder. What month is this referring to? אדר Answer: B) אף ישירו,יתרועעו they shout joyfully, they even sing. What month is this referring to? ניסן Answer: C) How long is the length of the pregnancy for small animals, e.g. sheep? Answer: 5 months 6. A) רבי מאיר would read the abovementioned פסוק as follows (pregnant) the sheep of the flock become clad,לבשו כרים הצאן a) יעטפו בר,ועמקים when the valleys cloak themselves with fodder b) אף ישירו,יתרועעו when they shout joyfully, they even sing Answer: a
4 Name Page 4 of 8 6. B) With the other part of the פסוק he learns a) the early ones become pregnant when יעטפו בר,ועמקים the valleys cloak themselves with fodder. b) the late ones become pregnant when אף ישירו,יתרועעו they shout joyfully, they even sing. Answer: b C) Therefore, רבי מאיר would learn from this פסוק that most sheep become pregnant in the מעשר בהמה for ראש השנה month of and will give birth in the month of. Thus the is. Answer:.. C) Therefore, רבי מאיר would learn from this פסוק that most sheep become pregnant in the month of אדר and will give birth in the month of מעשר for ראש השנה. Thus the אב is בהמה א' באלול. 7. A) רבי אליעזר ורבי שמעון would read the abovementioned פסוק as follows (pregnant) the sheep of the flock become clad,לבשו כרים הצאן a) יעטפו בר,ועמקים when the valleys cloak themselves with fodder b) אף ישירו,יתרועעו when they shout joyfully, they even sing Answer: b B) With the other part of the פסוק he learns a) the early ones become pregnant when יעטפו בר,ועמקים the valleys cloak themselves with fodder. b) the late ones become pregnant when אף ישירו,יתרועעו they shout joyfully, they even sing. Answer: a C) Therefore, רבי אלעזר ורבי שמעון would learn from this פסוק that most sheep become pregnant in the month of and will give birth in the month of ראש. Thus the is מעשר בהמה for השנה. Answer: C) Therefore, רבי אלעזר ורבי שמעון would learn from this פסוק that most sheep become ראש. Thus the אלול and will give birth in the month of ניסן pregnant in the month of. א' בתשרי is מעשר בהמה for השנה
5 Name Page 5 of 8?רבי יוחנן have on גמרא 8. What question did the Answer: The reading of the פסוק according to רבי אלעזר ורבי שמעון does not make sense. It should first mention when most sheep become pregnant, יתרועעו אף ישירו and then mention when the.ועמקים יעטפו בר pregnant, early ones become רבא according to מעשר בהמה for ראש השנה regarding מחלוקת The source of the עשר תעשר את כל תבואת זרעך היצא השדה שנה שנה )דברים יד, כב )?מעשר דגן for ראש השנה When is the.מעשר דגן is primarily referring to פסוק 9. A) This.א ' בתשרי Answer:?רבי מאיר according to עשר תעשר B) What do we learn from the double language of מעשר for ראש השנה Just like the.מעשר דגן and מעשר בהמה between היקש Answer: We make a מעשר for ראש השנה so too the,(א ' בתשרי ( completed falls out immediately after its growth is דגן.(א ' באלול ( complete/born falls out immediately after the animals are בהמה?רבי אלעזר ורבי שמעון according to עשר תעשר C) What do we learn from the double language of מעשר for ראש השנה Just like the.מעשר דגן and מעשר בהמה between היקש Answer: We make a.בא ' בתשרי falls out מעשר בהמה for ראש השנה so too the,בא ' בתשרי falls out דגן.באחד בתשרי ראש השנה לשנים )דף ב.( says משנה our,ראשי השנה.10 In its list of A) According to פפא,רב what is the halachic significance of ראש השנה לשנים and how is it?א ' בניסן different from Answer:.שטרות The count of years for non-jewish kings begins on א ' בתשרי while the count of.א ' בניסן years for Jewish kings begins on?ראש השנה לשנים what is the halachic significance of,רבי זירא B) According to רבי accepts the opinion of רבי זירא seasons, and,תקופות to calculate the א ' בתשרי Answer: We use.תשרי that the world was created in,אליעזר לא שנו said, who רב חסדא quotes גמרא our דף ג. On.א ' בניסן ראש השנה למלכים said משנה (C Our רב חסדא ask on גמרא What question did our.אלא למלכי ישראל אבל למלכי אומות העולם מתשרי מנינן?משנה s רב understanding of our פפא based on מלכי for ראש השנה is א ' בתשרי to tell us that,אמורא the,רב חסדא Answer: Why would we need?משנה Don t we already know this from the.אומות העולם
6 Name Page 6 of 8?רב חסדא give for גמרא D) What two answers does the.תשרי count from מלכי אומות העולם that prove that פסוקים was telling us the רב חסדא 1) Answer: is ראש השנה לשנים who says that the halachic significance of the רבי זירא agrees with רב חסדא 2).תקופות to calculate the ארץ אשר ד' א-לקיך דרש אותה תמיד עיני ד' תקעו בחדש שופר בכסה ליום חגנו: א-לקיך בה מרשית השנה ועד אחרית שנה: )דברים יא:יב ) כי חק לישראל הוא משפט לא-לקי יעקב: )תהלים פא:ד-ה )?מרשית השנה ועד אחרית שנה learn from the words רב נחמן בר יצחק.11 (A What does Answer: That ' ד passes judgment for the entire year at the beginning of the year.?תשרי is referring to פסוק B) How do we know that this Answer: The first פסוק mentions ליום חגנו,בכסה that the יום טוב comes when the moon is covered (not visible). The only יום טוב that the moon is not visible is השנה.ראש The next פסוק mentions.כי חק לישראל הוא משפט לא-לקי יעקב - day is a judgment יו '' ט that this?ראש השנה לשנים what is the significance of,רב נחמן בר יצחק C) Based on this, according to.א ' בתשרי Answer: To teach us that the world is judged on בני ישראל to mean that כי חק לישראל of פסוק understands the דף ח : on ברייתא 12. The first establishes the new month. The following פסוק says חק לישראל הוא משפט לא-לקי יעקב.כי What does the ברייתא learn from this? Answer: The דין של מעלה,בית the heavenly courts, do not enter judgment until the lower courts sanctified the new month. 13. What did the second ברייתא on : דף ח learn from?כי חק לישראל הוא (A.ראש השנה Answer: That the Jews get judged on?משפט לא-לקי יעקב (B.ראש השנה Answer: That the non-jews get judged on?פסוק C) What is learned from the order of the Answer: כי חק לישראל was written first to teach us that בני ישראל get judged first and afterwards the אומות העולם are judged.
7 Name Page 7 of 8 ובשנה השביעת שבת שבתון יהיה לארץ שבת לד' שדך לא תזרע וכרמך לא תזמור: )ויקרא כה:ד ) ארץ אשר ד' א-לקיך דרש אותה תמיד עיני ה' א'לוקיך בה מרשית השנה ועד אחרית שנה: )דברים יא:יב ) החדש הזה לכם ראש חדשים ראשון הוא לכם לחדשי השנה: )שמות יב:ב )?א ' בתשרי years begins on שמיטה learn that the גמרא 14. A) How does our תשרי and regarding ובשנה השביעת שבת שבתון : Here it says שנה שנה of גזירה שוה Answer: From a.מרשית השנה it says B) What question does the גמרא ask on this? Answer: Why didn t the גמרא learn the C) How did the גמרא answer this question??לחדשי השנה where it says ניסן from שנה שנה of גזירה שוה Answer: We prefer to learn the ג ש'' from two similar,פסוקים namely where neither פסוק mentions פסוק namely from a,פסוקים from dissimilar ג ש'' rather than learning the,שנה and חדש both words.חדש without the word שנה that just mentions פסוק to a שנה and חדש that mentions both וספרת לך שבע שבתת שנים שבע שנים שבע פעמים והיו לך ימי שבע שבתת השנים תשע וארבעים שנה: והעברת שופר תרועה בחדש השבעי בעשור לחדש ביום הכפרים תעבירו שופר בכל ארצכם: וקדשתם את שנת החמשים שנה וקראתם דרור בארץ לכל ישביה יובל הוא תהיה לכם ושבתם איש אל אחזתו ואיש אל משפחתו תשובו: יובל הוא שנת החמשים שנה תהיה לכם לא תזרעו ולא תקצרו את ספיחיה ולא תבצרו את נזריה: )ויקרא כה:ח-יא ) 15. These פסוקים are brought regarding.יובל The words שנת החמשים seem to be extra since,.שבע שבתת שנים we said,פרשה earlier in the רבי ישמעאל בנו של ר ' יוחנן בן ברוקה According to A) what do we learn from the words שנת החמשים and why would have we have thought otherwise? בא ' year, begins at the beginning of the יובל teaches us that שנת החמשים Answer: The words מצוה year there is a יובל of the יום כיפור that on פסוק stated in the previous תורה Since the.בתשרי.יום כיפור year begins on יובל one would have thought that the,שופר to blow the B) when are עבדים permitted to stop working for their masters?.ראש השנה Answer: From C) when are עבדים permitted to return to their homes and from where do we learn this? Answer: They return to their homes after the blowing of שופר on יוה '' כ in '' ד.ב We learn this from.ביום הכפרים תעבירו שופר the words
8 Name Page 8 of 8 רבנן 16. According to the A) when does the יובל year begin?.יום כיפור is blown on שופר Answer: After the?שנת החמשים B) what do they learn from the words Answer: That there is a מצוה for בית דין to be מקדש the יובל year..מקדש ראש חודש must verbally בית דין whether מחלוקת תנאים we will learn a דף כד. On C) תנא קמא of the :משנה they must verbally declare ראש חודש in all cases, בזמנו (the thirtieth day) and day). (the thirty-first שלא בזמנו בזמנו :פלימו they do not verbally declare it, שלא בזמנו they do. אלעזר ברבי שמעון :רבי they never verbally declare it. How do the רבנן (here) weigh in on this issue?.ראש חודש they never verbally declare,רבי אלעזר ברבי שמעון Answer: Like דף from this week s סוגיות or headlines of the הערות questions/answers, Please feel free to add any Utilize our Shoel U meishiv online at Let s plan to be קונה the מסכת focusing on a simple חזרה of just the שקלא וטריא inside: Were you able to make a few minutes every day for an immediate חזרה of the portion just learned??דף of the חזרה or Sunday to do a שבת Were you able to make time on?דפים of the last 3 חזרה or Sunday to do a שבת Were you able to make time on
ראש השנה דף ח. ששה עשר בניסן ראש השנה לעומר, ששה בסיון ראש השנה לשתי that says ברייתא quotes a גמרא.1 Our. Name Page 1 of 8
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More informationראש השנה דף. 1. A) Our משנה says,... שנראה בעליל בין שלא נראה בעליל.בין Based on this,פסוק what does the word עליל mean?
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